Knowledge & Wisdom


These three concepts all together make the religion complete. In other words, these three concepts ​are the three aspects of Islam.


​​​​​​​​Shariah is referred to the sacred Islamic Law. Muslims believe that Sharia is the law of Allah Almighty. ​It teaches what are the "do's and don'ts" in Islam and what is lawful for a Muslim and what is not.

In simply, the Shariah is an outer law concerned with actions.


Aqeedah is the theology of Islam. Islamic theology has been tied up with the six articles of belief. ​Hence, if a person's theology (Aqeedah) deviates from the fundamental accepted Islamic theology, ​then that person will not be considered as a person who is in righteous path, that is a true Muslim.


For example; It is the basic theology of Islam​ that Allah Almighty does not resemble anything, HE does not have body or shape. HE should not be worshiped as the form of an Idol. But if a Muslim considers that Allah Almighty has body, then it is contradictory to basic Islamic belief on Allah Almighty. Then that person will not be considered as a righteous person but is in misguidance. 


​Tasawwuf (Sufism) is referred to the Spirituality, its objective is purifying the heart and turning it away from all else but Allah. This helps to draw closer to Allah Almighty and to more fully embrace the Divine Presence in the life.

In simply, the Tasawwuf is an inner law concerned with the human heart.

​​​Therefore, all these three concepts i.e Shariah, Aqeedah and Tasawwuf can be interpreted simply as follows:

The Shariah is an outer law concerned with actions, Aqeedah is the law concerned with the beliefs of Islam and the Tasawwuf is an inner law concerned with the human heart.

​​The outer law consists of rules pertaining to worship, transactions, marriage, judicial rulings, and criminal law. The inner law consists of rules about repentance from sin, the purging of contemptible qualities and evil traits of character, and adornment with virtues and good character.


Prayers are one of the five pillars in Islam. Shariah teaches about the outer law of the prayers, such as what are the words to be recited, where should the hands be placed and what are the actions to be done during the prayers. Sharia laws neither talk about your concentration during the prayer nor the benefits that will be gained due to the pure remembrance of Allah Almighty during the prayers.

On the other hand, Tasawwuf teaches about the inner law of prayers such as how to pray with purified heart and how to have concentration on remembrance of Allah Almighty during the prayer. Tasawwuf teaches that the complete prayer is the prayer that is performed with purified heart and the pure concentration on remembrance of Allah Almighty.

Then again, Aqeedah teaches that how the belief of a person should be at the time of prayers. That is, his belief must be that he prays Allah Almighty, one & only God, HE neither have body nor shape. HE does not resemble anything. HE should never be formed as an idol. Likewise, all the matters of belief can be defined as the Aqeedah.

It can be said that these 3 concepts were arrived through a famous hadith:

​​​Hazrat Umar (May Allah be pleased with him) said:

"While we were sitting with the Messenger of Allah (Peace be upon him), one day a man came up to us whose clothes were extremely white, whose hair was extremely black, upon whom traces of travelling could not be seen, and whom none of us knew, until he sat down close to the Prophet (Peace be upon him), so that he rested his knees upon his knees and placed his two hands upon his thighs and said, 'Muhammad, tell me about Islam.' The Messenger of Allah (Peace be upon him) said, 'Islam is that you witness that there is no god but Allah and that Muhammad is the Messenger of Allah, and you establish the prayer, and you give the Zakat, and you fast Ramadan, and you perform the hajj of the House if you are able to take a way to it.' He said, 'You have told the truth,' and we were amazed at him asking him and [then] telling him that he told the truth. He said, 'tell me about Imaan.' He said, 'That you affirm Allah, His angels, His books, His messengers, and the Last Day, and that you affirm the Decree, the good of it and the bad of it.' He said, 'You have told the truth.' He said, 'Tell me about Ihsaan.' He said, 'That you worship Allah as if you see Him, for if you don't see Him then truly He sees you.'

The hadith continues and finally the beloved Prophet (Peace and blessings be upon him) said to Umar (May Allah be pleased with him) that the man who asked all these questions was Jibril (Gabriel), the angel.

(Related by Imam Muslim in his book - Sahih Muslim​)

According to the above hadith,

Islam, in other words Shariah, was interpreted through the practices of Islam. Imaan, in other words Aqeedah, was interpreted through the beliefs of Islam. Ihsaan, in other words Tasawwuf, was interpreted through the subject of Divine presence.

Hence, these three concepts together make the religion complete. So every action of a Muslim should be performed based on all these three concepts. For example, when a Muslim prays, he performed all the outer actions according to the Islamic shariah, but he did not remember Allah Almighty during the prayer. Even though according to Shariah, his prayers are valid, but it is not valid according to Tasawwuf, since there is no spirituality in his prayer. The main purpose of the prayer is remembering Allah Almighty. If he does not fulfill that purpose, then, there is no essence in his prayer. That is why, Tasawwuf is called as the Essence of Islam.

​Therefore, when a Muslim prays, he should properly perform all his actions according to the Islamic Shariah, same time, his heart and mind should be in the remembrance of Allah Almighty according to Tasawwuf. Then his prayers will be considered as perfect.

Introduction to Islam

♦ What is Islam?

♦ Who is a Muslim?

♦ Is Islam a New Religion?

Basis of Islam

♦ Five Pillars of Islam

♦ Six Articles of Faith

Sources of Shariah

♦ What is Al Quran?

♦ What is Al Hadith?

♦ What is Ijma?

♦ What is Qiyas?

Schools in Islam

♦ Schools of Jurisprudence

♦ Schools of Theology

♦ Schools of Spirituality